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Medusa: Victim or Villian?

With her dramatic Sepentine gaze and powerful petrifying gaze, Medusa had been a prominant figure of literature and art for thousands of years. One of the three Gorgon sisters, she's been worshiped and feared in almost equal measure. Medusa once served as a symbol of protection, but became a sign of vice and seduction.



In a late version of the Medusa myth, related by the Roman poet Ovid (Metamorphoses 4.770), Medusa was originally a ravishingly beautiful maiden, "the jealous aspiration of many suitors," but because Posiedon had raped her in Athena's temple, the enraged Athena transformed Medusa's beautiful hair to serpents and made her face so terrible to behold that the mere sight of it would turn onlookers to stone. In Ovid's telling, Perseus describes Medusa's punishment by Minerva (Athena) as just and well earned.
Coins of the reign of Seleucus I Nicator of Syria, (312–280 BC)
In most versions of the story, she was beheaded by the hero Perseus, who was sent to fetch her head by King Polydectes of Seriphus because Polydectes wanted to marry Perseus's mother. The gods were well aware of this, and Perseus received help. He received a mirrored shield from Athena, gold, winged sandals from Hermes, a sword from Hephaestus and Hades's belm of invisibility. Since Medusa was the only one of the three Gorgons who was mortal, Perseus was able to slay her while looking at the reflection from the mirrored shield he received from Athena. During that time, Medusa was pregnant by Poseidon When Perseus beheaded her, Pegasus a winged horse, and Chrysaor, a giant wielding a golden sword, sprang from her body.
Jane Ellen Harrison argues that "her potency only begins when her head is severed, and that potency resides in the head; she is in a word a mask with a body later appended... the basis of the Gorgoneion is a cultus object, a ritual mask misunderstood."

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